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If These Organizations Do Not Account for Children Entering the World on Their Claimed Impacts They Are Part of a System Doing More Harm to Their Cause Than They Do Good. Regardless, They Remain Key to Changing It – Moving from the Most Falsifiable Claims Towards the Highest Ideals of Social Justice.

Concentrations of wealth and power, including philanthropic funders, in those nations most responsible for the climate crisis are using institutions and individuals – media, decoy nonprofits, universities, agencies, think tanks, celebrities, etc. – to create a fantasy world of green environmental sustainability and social justice impact that is being undone as children enter the world in inequity. These entities are literally using wealth made at deadly cost to the values they claimed to further, wealth that is defended by the violence of the state, to drown out voices of most victims.

 

 

This omissions hide liability – and rights to self-defensive reparations – for deadly climate harm to millions of children of color who are born with a tiny fraction of the wealth of white funders’ kids. The fix? Use measurable standard for true social justice and ecological restoration to ensure accurate climate reparations pegged to the self-determination of each child entering the world.

Not backing the reform raises serious questions about whether entities were trying to create value, or free ride at deadly cost to others on their generational, racial, national and other positionality. Fair Start is not asking those we engage to not do their downstream work. We are asking that they orient from a base upstream that does not undo the work they claim, one contradictory not only to their values but a host of inseparables as well.

 

  • Take action: Contact you state attorney general to ask what standard they are using for climate damage assessment and reparations, for example, in greenwash / impact fraud, environmental justice and other cases. Are they making the fundamental mistake that caused the crisis of not deriving back and making conditional any obligation to follow the law to the measurable empowerment of each child entering the world (and thereby our own empowerment)?

Reversing the harm, practically, requires debt and reparations incentive accounting for women’s collectives to plan for each new child entering the world. This accounting uses concrete metrics urging delay/smaller families, readiness, and redistribution of influence from rich to poor kids.

 

Family defense collectives can link, virtually, between polluter nations to those nations most harmed to ensure the primacy of value (which is not intersectionality,). Without this reform, many organizations will have spent more money on lavish travel and events than on legitimate policies that actually derive back to the creation of actual relations – between humans and nonhumans, for example.
  • Fact: It would be impossible to live in legitimate nations without accurate statements and inclusive communications relative to the full picture of costs, benefits and obligations we are all subject to. Such a constitutive discourse situates us and our influence on others, moving from a world where some influence many without consent, towards measurable and true self-determination. Why give to an organization that starts its work with zero protections for the most vulnerable, infants and animals?  The most just and effective solution, exponentially more effective than other social justice interventions, is for each of us to admit the fundamental mistakes that created the climate and other crises and move to fulfill our reparations obligations as the first human right. The need for this is just hidden by omission, but if fixed will save countless lives and avoid trillions in costs to businesses.

 

 

Ignoring minimum thresholds for children as they enter the world goes beyond inaccurate claims. The wealth we see in the world today was made, firstly, by illegally avoiding paying the costs needed to protect children, animals, the environment – and measurable freedom for all of us. Concentrations of wealth and power in the mid-Twentieth Century fraudulently assumed the authority and entitlements they had at the time, and used poor family planning to create their own audiences and artificial demand by ensuring illegal standards for child development and education that violated children’s rights regimes. This treated people as economic inputs rather than citizens while benefiting from the appearance of inclusive and functional democracies.

Those rejecting fair starts in life as the first obligation on all of us – who we might call noncons – continue simply elevate their unearned positionality in a fundamentally illegal system rather than legitimating it and liberating others. It is impossible to choose who has influence over you, to be truly free, without this reform in how we communicate, and act. Without fair starts in life those entering the world are either not empowered, or we all have no choice but to be subjected to their power and influence – including the degradation of the environment around us. We should instead empower the governed, not government and the wealthy.

 

Thus not supporting preemptive children’s right to a measurably fair start in life pushes one outside of a legitimate, or inclusive, system of social obligation, which means each of us owe them as much protection as they extend to children entering the world. 
Is that harsh to say? What sort of person would let millions die in an ecological crisis they did not cause because we did not take the measures needed to move the wealth those millions need to live?  No child should be born beneath the line or threshold of empowerment that this accounting ensures, and the line can be seen as mirror to divisions in apartheid-based regimes, where those who do not admit the omissions and harms described herein and take action to erase divisions and move kids over into empowerment can be targeted for leaving them in inequity.

The most just and effective solution to the crises we face today, exponentially more effective than other interventions, is to engage in the public and constitutive discourse of admitting the mistakes above, the ones  that mean we were all benefitting at deadly cost to others. And, to then fulfil our reparations obligations to future children as their first human right.

TAKE ACTION: Contact the leads – here at HSI and HSUS – and ask how they are accounting for children entering the world on their claims of impact, and legitimacy. Do they think every child has an overriding and measurable right to a fair start in life and the climate reparations necessary to provide it? Do they back standardizing climate liability, impact claims, direct reparations to the victims and measures of fundamental legitimacy? This starts as a yes or no matter, and must be be discussed publicly. 

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